Month: January 2023

Proverbs, folktales and mythologies have long been part of the indigenous knowledge system in Eritrea. Proverbs, in particular, constitute a body of knowledge and wisdom in the Eritrean society that help people to understand the social life, natural environment, history, tradition, and human behavior.

In this article I write about some proverbs that provide a general truth about women and how they are represented in the words of our ancestors. The unique tone of the proverbs might have been lost in translation, but their general meaning has been preserved.

In Eritrea, proverbs are used for their meaning as much as for their aesthetic qualities by people from all walks of life. The insertion of proverbs in one’s speech or writing is a demonstration of one’s acumen and cultural appreciation. The Tigrigna proverb ????? ??? ?????? ??? (One who doesn’t use proverbs is a dolt and one who doesn’t cud a donkey) associates failure to use proverbs with intellectual ineptitude.

In Eritrean proverbs, the female is presented as a daughter, a sister, a wife, a widow, a mother, a mother-in-law, a grandmother, a maid, a nun and so on. The proverbs, at times embedded with riddles, describe women in their diverse roles and positions in society. For example, among the Arabic speaking population of Eritrea it’s common to hear; ??? ?? ??? ???? ???? (No man can succeed without the accompaniment of a woman.) The Saho ethnic group has an excellent proverb that tells the critical role a woman can play in a man’s life. The proverb goes “Numaalih yengeecetiyalle cari yaxecwe, doolaalih yengeecetiyalle baarho taxeewe yaanah” (One who fights with women has no room in a house to live in and one who fights with an authority has no place to live in.) ?? ??? ?? ??? ????? ???? ??? ???? ???? (Someone who has siblings sits confidently at the village assembly and someone who has a wife is served lunch early on in the day.) According to tradition, if a man eats well early on in the day he can stay productive all day long.

Women play an important role in defining relations in society. Marriage is one way of forming relationship. ?? ???? ???? ?????? ??? (A girl is not given just to a boy but to the village) is a proverb that emphasizes the significance of marriage in bringing together not just the couple but the families and village communities of the two parties.

Although there are proverbs that highlight male superiority and female inferiority, proponents of gender equality tend to handpick proverbs that negatively describe women without mentioning the positive ones. For example, ?? ????? ?? ??? ?????? (Someone whose first child is a girl must have consulted with God) is a famous Tigrigna proverb that can be seen from women’s perspective. There are many proverbs in Eritrea that tell the incompleteness of man without woman. ??? ?????? ?????? ???? ?????? ?????? (Don’t go on an expedition without your king and don’t till the farm without your wife). The presence of a ruler is vital for peace and security so that people can travel peacefully without being concerned about outlaws. Similarly, farming requires a lot of care, protection and administration a man is incompetent to do all by himself. ???? ?? ?? ????? (A women is the light of the house) ??? ??? ???? ?? ??? ???? ????? (A cowshed without cattle and a house without a woman lack warmth) are examples of proverbs that describe the vitality of women. The overall impression one gets from the Eritrean proverbs is that man and woman live in complementarity.

Proverbs as repositories of wisdom and knowledge of past generations should not be judged by using present day standards. They should be appreciated and treated as a means of understanding the socio-cultural history of the society. They are genuine expressions that reveal the life and values of the past generations as well as their attitudes toward diverse issues. Although some proverbs are definitely rife with gender bias, they are somehow counter-balanced by proverbs that acknowledge the complementarity of men and women and promote solidarity.

Many proverbs, parables and anecdotes portray women as game changers, meticulous, adaptable, economically wise, trustworthy, sympathetic and optimistic. Trust, an important reason for social solidarity is the expression of women. The Saho proverb “Barha kee dhawrheena, fen af fen masker yan” (For a woman and the guardian, their mouth is their witness). They need no additional witness to prove their claim. In case of rape or any other sexual assault, whatever a woman claims is regarded as true. The judge or the community trusts the words of the woman.

Women are portrayed as indispensable for the normal functioning of the society. As far as I Know there is no proverb in Eritrea that celebrates misogyny. The objectification of women, their identification with trivial roles and female sexuality are not common features of Eritrean proverbs.

Eritrean women have secured their due position through their active participation in the armed struggle against colonization and women’s emancipation under the leadership of the EPLF, which treated gender equality as a necessity for the national liberation and nation building.

Eritrea is endowed with oral literature that represents the dominant view about gender. Lawyers have studied how the customary laws treated women’s rights and found out amazing results. In many ways the customary laws are advanced. In this case, proverbs provide a means through which the society reaffirms its traditional beliefs regarding gender issues. Proverbs with their short, poetic and easy-to-remember statements communicate the belief and attitude of the society that is passed on from generation to generation.

Eritrean proverbs may portray women in both negative and positive lights, but dismissing the proverbs as instruments of patriarchy, as is seen by many women today, by merely looking at their negative sides is not helpful. In is important to note that in Eritrea proverbs are celebrated as an art form, and that our culture is rich in proverbs that portray women in positive light.

Source: Ministry of Information Eritrea

After two years with Androni-Giocattoli, Natnael Tesfatsion is racing with his childhood dream team Trek-Segafredo in 2023. According to Trek-Segafredo team manager Luca Guercilena,23-year-old Natnael Tesfatsion may have only just joined the American squad, but they have been tracking him for nearly two seasons now. “He was an athlete who first came on our radar just under two years ago because we saw in 2021 he was doing well and was very consistent,” Guercilena tells Cycling news during the team’s recent training camp in Spain. “So we were quick to make contact because we believe that if he manages to settle in well in the team, and there’s no reason why he won’t, he’s the kind of rider who could get some really big results in the future. “He’s part of an important generation of African riders, including guys like Ghebre [Trek-Segafredo teammate Amanuel Ghebreigzabhier], who are very gifted and who could soon start making the kinds of massive inroads that we saw the South Americans do in previous decades. And, in fact, with other African riders that is already happening. “With all that in mind, Cycling news spoke to Natnael Tesfatsion about his formative years as a professional rider and where he goes from here.

Cycling news: You were with the Dimension Data Continental team from 2019 to the end of 2020. How and why did you sign for them?

Natnael Tesfatsion: In 2018, when I raced in China with Team Eritrea in races like the Tour of Qinghai Lake and Tour of Fuzhou, I did well. I got good results. Dimension Data saw what I was doing and they spoke to [fellow pro] Natnael Berhane who’s also from Eritrea. Then he spoke to me and that was it.

CN: So from there it was onto Drone Hopper-Androni Giocattoli; how did that come about? NT: The plan was to continue with Dimension Data in their World Tour level team in 2021. But I crashed badly in a race in Holland, really hurt my knees and ended up two months at home without any training. So Dimension Data said it would be better for me to stay with the Continental level squad for another year, but I wanted to go to a higher level straight away. So I spoke to my manager, Massimiliano Mori, and I’d like to thank him here for what he did to help me because it was thanks to him that he got me that place at Drone Hopper-Androni Giocattoli.

CN: Drone Hopper always have lots of nationalities in their lineup; it’s an interesting team.

NT: There were some Colombians, Italians, one Eritrean, Argentines, Ukrainians, Romanians … very different kinds of riders. I was living in Tuscany, in Lucca, although I’ve now moved to Vinci, a town nearby. The whole area is great for training.

CN: What were the differences between Dimension Data and Drone Hopper?

NT: The main difference is the language. In Dimension Data we were constantly talking in English whereas at Drone Hopper we talked in Italian and I wasn’t so good at that. I can understand it but I don’t speak it so well. So being in Trek, where English is the first language, that’s ideal. I already knew some riders in the team, which is always a big help. They have one Eritrean [Amanuel Ghebreigzabhier], and I raced with Antonio Tiberi and Filippo Baroncini at Continental level. So I know the Italian guys quite well. I’ve now pretty much-met everybody.

CN: Why did Trek get interested in you?

NT: I had a really good 2022 season, winning the Tour of Rwanda for a second time, and getting second in the Girodell’Appennino. So they talked to my manager. Also, it had been my dream for many years to race with Trek because when I was a kid I had a Trek bike. I’ve always liked them.

CN: Whereabouts did you grow up in Eritrea?

NT: In Asmara, the capital. It’s good for training and I’m living at a very high altitude, 2,700 metres above sea level. I’m with my family there. The weather in Asmara is very good; that’s good for bike riding. Of course, when I saw what Eritrean riders like Daniel Teklehaimanot, Merhawi Kudus(EF Education-Easy Post), and Berhane (Beykoz-Team Turkey)were doing, I started following them, particularly Tekle, closely and riding my bike even more.

CN: Apart from performing well on the mountains, do you have any other specialties as a racer?

NT: Yes, I can sprint a bit. But my time trialing isn’t any good.

CN: And are you keen on any other sports?

NT: I did like football, playing midfield or left-wing like Cristiano Ronaldo – I’m a big fan of him. But my father likes cycling a lot, and I started riding a bike at 13. I know that’s quite a late age, but I was very good. I finished sixth in my first race, and it all went on from there.

CN: Apart from learning English at school, were you a good student?

NT: I was always skipping class to ride my bike. If you want to be good on the bike, you don’t go to school so much. I studied up to eleventh grade, at 18, and I could have continued, but I wanted to focus on cycling. But I didn’t really think about my future. When you’re young you think ‘hey I’ll be a doctor’ or ‘hey I’ll be an airline pilot’ but you don’t really think that hard. You have to have a good head for that. So I started thinking about cycling.

CN: Where do you go from here?

NT: A good result next year would be a stage win in a big race, like the Giro d’Italia, which I’ve already finished twice, or a hard Classic. Or maybe one day I can do something in the World Championships if they have a route that suits climbers.

Source: Ministry of Information Eritrea